Singer from the heavens

 

                                Narayan Shripad Rajhans alias Narayanrao, one of the greatest Marathi singers and the stage actors was called Balgandharva  by Lokmanya Tilak. The Marathi movie portraying the life story of the great maestro has just been released. Producer and art director Nitin Desai, his team and Sibodh Bhave playing the lead role make a tremendous impact. I do not want to add another movie review. Watching the great personality on the screen, I noticed two things.

                               Years back, I read a critique stating there are two categories of artists, first those who live for art and second those who use art for living. Balgandharva is a perfect example of the first and the rare category.

                               I felt, there is divinity attached to his life story. Narayanrao was an example of a sthita pradnya (steady wisdom) purusha (Sanskrit), as described in Bhagvad Gita; one who treats happiness and sorrow in the same spirit or sukh-dukhe same kritva (sanskrit).

He was a singer from heaven, truly.  

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सी मो ल्लंघन

सी मो ल्लंघन

यं दा  विजया  दशमीला  करा  सी मो ल्लंघन

माणसा  माणसा त  भेद  कर णाऱ्या  प्र थां चे

स न्मान  करुनी सर्व मायबोलींचे,  मराठी सम

ओलां डू नी  सीमा  प्रान्तांच्या, मुक्त भ्रमण करुया

भारत  भूमि  असे  माय अपुली

सर्व देशवासी असती बांधव अपुले

जयहिंद 

 

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Make Marathi first language till SSC in Maharashtra

I learned the first lesson in Marathi from my mother, who was a great fan of Na Si Phadke and Vi Sa Khandekar. 

In school, Marathi was my first language till HSC and I still remember the enthusiasm with which our teachers taught us Tutari (ek tutari dya maj anuni .. .. remember Harishchandrachi F ?) and  Zapurza (Keshavsut), the parts of Yayati (Khandekar). The introduction to Marathi classics in the school created interest and later grew unabated. Any one who wants to truly learn and appreciate the language should begin with Dnyaneshawar, Tukaram, Ramadas; not to forget Moropant, Vaman and Raghunath Pandit. 

Some of the contributors to modern Marathi are Ha Na  Apte, Pra Ke Atre, Na Si Phadke, Vi Sa Khandekar, Pu La, Sane Guruji, Kri Pra Khadilkar, Gadkari, Kirloskar, Deval, Ga Di Ma, Kusumagraj, Keshavsuta, Balkavi, Mardhekar, Bha Ra Tambe, Shanta Shelke, Vinda Karandikar and so on; the list is endless. 

In fact, I am fortunate to get at least basic introduction to the majority of the work of these personalities, through text books, even before HSC and so did the other students in our times. The condition of Marathi in Maharashtra today is not good. There are various reasons for the sorry state of affairs; less importance given to Marathi in school teaching is one of the major. The Marathi Sahitya Sammelan is expected to deliberate upon these issues and give recommendations to the Government. 

I suggest a simple legislative measure: make Marathi first language till SSC in Maharashtra, irrespective of the Board. Over a period of time, this single measure shall bring a sea of change. 

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Mud slinging on Marathi

Shiv Sena’s Uddhav Thackeray has been getting shriller in his keep-outsiders-away-from-Mumbai campaign. The new pitch is attributed to the success his estranged cousin and political rival, Raj Thackeray, has enjoyed in recent elections, mainly as a result of his Marathi Manoos campaign.

In the last few days, Rahul Gandhi has taken on the Thackerays over their migrant politics for Mumbai. Gandhi said that "Mumbai belongs to all Indians." He also said that during 26/11, many of the commandos who fought to save Mumbai were from North India. Gandhi's remarks were made in Bihar, a state whose residents have repeatedly been targeted by the Shiv Sena in Mumbai.

It is painful see our leaders engaged in such acrimonious, non-productive but potentially harmful debate, when number of pressing problems directly affecting common man lie unattended. I think both the quarreling parties need to see the light. The constitution of India allows all citizens to move freely, settle and pursue livelihood in any part of the country. The mother India should count first for every citizen; region, state come only next. On the other hand, it should be seen if "Marathi Manus" has a genuine grievance. There is huge unemployment in Maharashtra, despite its rapid growth. The common man thinks outsiders grab jobs which legitimately belong to them. That is the reason why hate campaigns in the name of language, region gain ground.

Being a commercial capital of India, citizens from different regions have settled in Mumbai and also made substantial contribution towards its growth. But why oppose Marathi ? The best way to assimilate with the local population is to learn the local language. The leaders who oppose Marathi should in fact encourage their followers to learn the language. That will only help foster brotherhood and goodwill.

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